It is possible that this woman is a widow due to the famine in the land. I like that suggestion: have the students analyze the results of each successive decision made by the person in the text. Even though there were 7000 in Israel who were still faithful to the Lord and many wouldve considered it a great honor to help Elijah. He gave him to his mother(O) and said, Look, your son is alive!, 24Then the woman said to Elijah, Now I know(P) that you are a man of God(Q) and that the word of the Lord from your mouth is the truth.(R). The Widow of Zarephath - Then the word of the LORD came to him, "Arise, go to Zarephath, which belongs to Sidon, and dwell there. +82-31-738-5999 Fax. This reading from the Gospel of Mark is a two-act drama with some intriguing and troubling connections. 1 Kings 17: Elijah and the widow of Zarephath Please, he said, bring me a little water in a cup so that I may drink. When she went to get him some water, Elijah added: Please, bring me a piece of bread. (1Ki. 6The ravens brought him bread and meat in the morning(F) and bread and meat in the evening, and he drank from the brook. 3:13-15. Many students made the connection between the woman and the commandment to pay tithing. The Widow of Zarephath - Guided Bible Studies [12] It contained at that time a church dedicated to St. Elias (Elijah). From this, we can draw a vital lesson. (LogOut/ What is the basis for this expansion of the scope of Jesus teaching? A city on the coast of the great sea (the Mediterranean) in the region of Phoenicia. She lived during a time when people often turned to idols to supply their needs, the most prominent being Baal. After carrying the boys limp body to the roof chamber, Elijah cried out: OJehovah my God, are you also bringing harm to the widow with whom I am staying by putting her son to death? The prophet could not bear the thought that reproach would be cast on Gods name if He were to allow this kind and hospitable woman to suffer further. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. Arguably, the story of Naaman in 2 Kings 5 reinforces the boundary between Israel and the nationsthough this is not something that Jesus brings out. He was sent instead to a foreignera widow of Zarephath in the land of Sidon. Why should she do this when she is suffering so? The message that God provides in the most unlikely of places and by means of the most unlikely of people may help us to be receptive to Gods provision when (not if) it comes. Verses 25-27. They are in two distinct groups, one on a headland to the west of a fountain called Ain el-antara, which is not far from the shore. Having friends. Once more, though, Gods provision for Elijah continues. Here are three things to know about the Widow of Zarephath: She was from Jezebel's home. Jehovah had determined that there would be a long drought in the realm of Ahab, the wicked king of Israel. This miraculous provision constitutes an interim measure until the day the drought and the resulting famine breaks the day on which God will send rain once more. Even the Cherith brook dried up and Elijah was now deprived of its refreshing water. It is vital that the students learn this skill so that they continue to learn when they are not with us. When He begins talking to them in verses 23-27, He was addressing their neglect of being a people of The Blessing.Gen 12:3 I have blessed you to be a blessing to ALL families of the earth. 1 Kings 17:7-16 NIV - Elijah and the Widow at Zarephath - Bible Gateway But she did have one thing going for her in 1 Kings 17:12she acknowledges the Lord, God of Israel lives. He obeyed, finding a woman gathering sticks. The coming near of the kingdom of God will mean judgment for those towns of Israel (such as Chorazin and Capernaum) that do not receive the messengers (10:10-15). (Luke 4:25,26) Her story teaches us that God blesses those doing good to his servants. Her character: A Phoenician woman, she showed extraordinary hospitality to one of God's prophets, providing a safe harbor for him during a period of famine. The Lord moves Elijah onward from hiding out from King Ahab, the most wicked king Israel ever had (1Ki 16:30). The sites of many Phoenician cities, like Sidon and Tyre, by contrast, are still occupied, unavailable to archaeology except in highly restricted chance sites, usually much disturbed. Just as surprising as the widow of Zarephaths intervention in the life of Elijah would have been, so we may find ourselves surprised and blessed by those whom we would least expect to serve as our source of survival. We just read the centurion story a couple of nights ago for family devotions, and something that struck me was that the Jews told Jesus that he should help the centurion because the centurion was a friend to the Jews and had even built their synagogue. Even though we are given a chance to receive a blessing from God, it is very hard to recognize and grasp the chance if we only focus on our present difficult situations. Why God sent Elijah to this widow and not some one else we will never know. Are you searching for and assisting such individuals? Sarepta as a Christian city was mentioned in the Itinerarium Burdigalense; the Onomasticon of Eusebius and in Jerome; by Theodosius and Pseudo-Antoninus who, in the 6th century call it a small town but very Christian. But God is a God of life; a God who does provide food to widows and orphans. Designated Area I, it was excavated in 1969-70. After Elijah prophesied to King Ahab that there would be no rain in the land until the Lord ordained it, God sent Elijah to find shelter at the brook of Cherith. Could you please help me understand the practical consequences? Pillar worship is traceable from an 8th-century shrine of Tanit-Ashtart, and a seal with the city's name made the identification secure. How are we like the widow in this story? Key Scriptures: 1 Kings 17:8-24; Luke 4:25-26 1. Death is swallowed up in promise, despair in hope. [18] That usage is retained in daily use in contemporary Israel. This is a subset of #2 and #3. The Widow of Zarephath (7/6/2020) - Women of the Bible - Bible Gateway On the surface, these are places of barrenness and scarcity. I like this storys multiple approach angles and the ability to practice separating a principle from the detail used to explain it within its context. 101-114, Judson Press, 1972. The houseguest is Gods prophet Elijah. The Widow of Zarephath Weeks passed and neither rain nor dew fell over the land of Israel. 3:5,6. And when he came to the gate of the city, behold, a widow was there gathering sticks. Several teenagers expressed the following in sharing their personal struggles: 1. Once more, God spoke to Elijah: "Go to Zarephath and dwell there. The right division (correct partitioning) of the word of truth that Paul, under inspiration, writes to Timothy about is a mandate a key without which a faithful workman cannot open the doors of understanding and revelation. 10:13-15). The site of the ancient town is marked by the ruins on the shore to the south of the modern village, about eight miles to the south of Sidon, which extend along the shore for a mile or more. Covenantal Theology, replacement theology are and were bankrupt (spiritualizing; over-metaphorizing) meanderings that leaves/left sincere seekers wandering in a fog of speculations and confusion. Sarepta is mentioned for the first time in the voyage of an Egyptian in the 14th century BCE. Teenagers struggle to balance the time constraints in their lives. Monachus Borchardus, Descriptio Terrae sanctae, et regionum finitarum, vol. He will be a Provider, a Protector, and a Friend in order to help you cope with your trial.Ex. But God is a God of life; a God who does provide food to widows and orphans. 10:36-37). He was Elijah the prophet, who came to Zarepath as God told him to. Actually, she divulges something of her inner despair saying that she is finding firewood in order to prepare a meal for her and her son that she suspect will be their last (verse 12). But hes good. The Widow at Zarephath Who Supplied Elijah With Food 1 Kings 17:8-16. 5. Identification of the site is secured by inscriptions that include a stamp-seal with the name of Sarepta. Like Hagar before her (Genesis 21:16), the unnamed widow of Zarephath has resigned herself to the fact that she and her child are on a slow descent to the underworld. 4549, 1949, This page was last edited on 14 June 2023, at 22:48. So I think we can agree with the first part of Middletons argumentthat when Jesus proclaims the coming of the kingdom of God, he has in view a concrete, this-worldly transformation, rather than something of a more abstract, or spiritual, or heavenly nature. The widow recognized Elijah as a God-fearing Israelite. It is the concrete, this-worldly transformation of Israel that is at issue. 100 Scriptural Proofs that Jesus Christ Will Save All Mankind by Erasmus Manford (18151884), and 150 Reasons for Believing in the Final Salvation of All Mankind by Thomas Whittemore (18001861). 1888 Message Study : The Widow of Zarephath: The Leap of Faith In reply to We just read the centurion by Phil Ledgerwood. And Jesus rebuked His disciples telling them they didnt know what kind of spirit they belong to because He didnt come to destroy mens lives but to save them..sozo to heal, deliver, rescue, make whole nothing missing, nothing broken in their lives. After a time, Elijah is sent by the Lord to a widow that lives north of the land of Israel near Sidon in Zarephath (F1 on the map: Greek = Sarepta- see Luke 4:26). 8-16) anticipates the literal reversal of death in the next (vv. Go home and do as you have said. The opportunity to receive Gods blessings is given to those who always obey Gods will with faith. The reversal of death in this story (vv. Yet she obeys. 1 Kings 17:8-24 ESV - The Widow of Zarephath - Then the word - Bible Nevertheless, with few other options, Elijah complies, only to find out that the widow is not a viable option for survival after all. In this desolate place, God provides for Elijah by sending ravens to bring food unlikely agents of Gods provision as ravens were considered scavengers and the meat they would have brought would be considered unclean. Widow of Zarephath: Bible | Jewish Women's Archive You may unsubscribe from Bible Gateways emails at any time. He called to her and asked, Would you bring me a little water in a jar so I may have a drink?(I) 11As she was going to get it, he called, And bring me, please, a piece of bread., 12As surely as the Lord your God lives, she replied, I dont have any breadonly a handful of flour in a jar and a little olive oil(J) in a jug. The story of Elijah and the widow of Zarephath exemplifies God's inclination to use ordinary individuals as vessels to accomplish extraordinary miracles. As the result of King Ahab's marriage to a Gentile woman named Jezebel, a Baal worshiper, all of Israel was suffering from severe drought. But God is full of surprises. Behold, I have commanded a widow there to feed you." 10 So he arose and went to Zarephath. So there was food every day for Elijah and for the woman and her family. This widow lived in the region of Sidon. The prophet Elijah arrived with an ominous message from God. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. When she was gathering sticks around . 7Some time later the brook dried up because there had been no rain in the land. But does the argument work? Elijah promises her that if she will feed him first, that her meal and oil will not run out (1 Kings 17:13-14). Look! Israel is stubborn and goes its own way. After Elijah announced the drought, God hid him from Ahab and miraculously fed the prophet with bread and meat brought to him by ravens. 4You will drink from the brook, and I have directed the ravens(E) to supply you with food there.. as Auxiliary Bishop of, Johann Anton Wallreuther (1731.03.05 1734.01.16) as Auxiliary Bishop of, Jean de Cairol de Madaillan (1760.01.28 1770.01.29) as Auxiliary Bishop of, Jean-Denis de Vienne (1775.12.18 death 1800) as Auxiliary Bishop of, Alois Jozef Krakowski von Kolowrat (1800.12.22 1815.03.15) as Auxiliary Bishop of, Johann Heinrich Milz (1825.12.19 death 1833.04.29) as Auxiliary Bishop of, Johann Stanislaus Kutowski (1836.02.01 death 1848.12.29) as Auxiliary Bishop of, Franz Xaver Zenner (1851.02.17 death 1861.10.29) as Auxiliary Bishop of, Nicholas Power (1865.04.30 death 1871.04.05) as, Jean-Franois Jamot (1874.02.03 1882.07.11) as only, Antonio Scotti (1882.09.25 1886.01.15) as Auxiliary Bishop of, Paulus Palsthy (1886.05.04 death 1899.09.24) as Auxiliary Bishop of, Filippo Genovese (Italian) (1900.12.17 death 1902.12.16), no actual prelature, Joseph Mller (1903.04.30 death 1921.03.21) as Auxiliary Bishop of, Edward Doorly (1923.04.05 1926.07.17) as Coadjutor Bishop of, Petar Dujam Munzani (1926.08.13 1933.03.16) as, Franois-Louis Auvity (1933.06.02 1937.08.14) as Auxiliary Bishop of, Francesco Canessa (1937.09.04 1948.01.14), Athanasios Cheriyan Polachirakal (1953.12.31 1955.01.27), William P. Anderson, Sarepta I: The late bronze and Iron Age strata of area II.Y: the University Museum of the University of Pennsylvania excavations at Sarafand, Lebanon (Publications de l'Universite libanaise), Dpartement des publications de l'Universite Libanaise, 1988.
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